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Chinese Parents Sue Consultant After Sons Are Rejected by Harvard

By TANYA ABRAMS
Higher EducationThe Choice on India Ink

Choice LogoGuidance on American college applications for readers in India from The Times's admissions blog.

This week on The Choice on India Ink, we present news that might serve as a cautionary tale for international students who hire educational consultants.

Gerald and Lily Chow, who lived in Hong Kong, were so eager to get their two sons into an Ivy League school that they invested heavily in a plan from Mark Zimny, an educational consultant, who aimed to get the boys into Harvard, The Boston Globe reported:

First, Zimny's company would provide tutoring and supervision while the boys attended American prep schools. Then, according to a complaint and other documents the Chows fi led as part of a lawsuit in US District Court in Boston, Zimny said he would grease the admissions wheels, funneling donations to elite colleges while also investing on the Chows' behalf.

According to the suit, Zimny warned the Chows against giving to schools directly. “Embedded racism” made development offices wary of Asian donors, he allegedly advised them; better to use his company as a middleman.

Two years and $2.2 million later, the Chows' investment in Mr. Zimny's consultancy, IvyAdmit, failed. (The sons did wind up at top universities, The Globe's Mary Carmichael writes, but neither of them went to Harvard.)

Now the Chows are suing to get their money back, claiming that Mr. Zimny lied to them and committed fraud and breach of contract.

The Globe has PDFs of the legal complaint from the Chow family and Mr. Zimny's motion to dismiss, the invoices to the family, and interestingly enough, the consu ltancy's detailed plan to get the boys into Harvard.

There is no doubt that navigating the American college admissions process can be a daunting task with an unpredictable outcome, especially for prospective international students, so thousands of college consultants have stepped in to help.

However, as the New York Times senior editor Jacques Steinberg wrote in 2009, independent college counselors are jumping into a field that requires “no test or licensing to offer such services, and there is no way to evaluate the counselors' often extravagant claims of success or experience.”

We'd like to hear about your experiences with educational consultants, and about the growing admissions-consulting industry in general. Please join the discussion in the comments box below.



Pakistani Girl Airlifted to Military Hospital

By ROBERT MACKEY and ADAM B. ELLICK

Malala Yousafzai, the 14-year-old Pakistani schoolgirl who was shot in the head by Taliban militants this week, was airlifted on Thursday to a leading military hospital in Rawalpindi, near the headquarters of the Pakistan Army.

The young activist, who was targeted because of her outspoken support for the education of girls in Pakistan's Swat Valley, remained in critical condition, unconscious and breathing with the help of a ventilator. She was moved to the Armed Forces Institute of Cardiology in Rawalpindi a day after surgeons in the provincial capital Peshawar successfully removed a bullet that had passed through her head and lodged in her shoulder.

An Urdu-language video report from Pakistan's Geo News included images of the airlift, as news of Malala's condition continued to grip the country.

An Urdu-language video report from Pakistan's Geo News on the condition of Malala Yousafzai.

Close friends of the family who were at the hospital in Peshawar told The Times that doctors there were more optimistic about Malala's chances of survival after the surgery, but said the next 24 hours are critical. A team of about 10 doctors is waiting to see if the extreme swelling in her head, known as severe edema, reduces. They added that the girl's breathing had improved after surgery but she still needed a ventilator.

One of her doctors, Mumtaz Khan, told Agence France-Presse, “The bullet has affected some part of the brain, but there is a 70 per cent chance that she will survive.”

The operation, performed by Army surgeons with extensive trauma experience, included a procedur e known as decompressive craniotomy, in which part of the skull is removed to allow room for the brain to swell.

While there was no conclusive assessment of possible brain damage, Malala was moving her hands and feet, which suggests there is no paralysis, and she did verbally respond to a teacher immediately after the incident.

The News International, Pakistan's largest English-language daily, reports that a panel of Pakistani and British doctors made the decision to move the girl to Rawalpindi rather than a medical center abroad.

As our colleague Declan Walsh reported, there is widespread outrage in Pakistan about the shooting, in which two other girls were wounded. A video report broadcast on Wednesday by Pakistan's Express News showed supporters of the girl praying for her recovery.

A video report from Pakistan's Express News on prayers for Malala Yousafzai.

The chilling effect of the shooting in the region remains hard to gauge. Abbas Nasir, who contributes to the Pakistani newspaper Dawn, reported on Twitter that one girl in Swat made a bold statement of defiance in a live interview on a Pakistani television station on Thursday.

At about the same time, however, the BBC News correspondent Aleem Maqbool reported that attendance was down at a school for girls near the site of the attack on Malala.

In a video report later on Thursday from outside Malala's school, Mr. Maqbool said: “All the students were given the last couple of days off to mourn, but also because so many of them were traumatized. And this feels like a city, Mingora, in the Swat Valley, that's been traumatized as well.” Residents, he said, were terrified that the army, which drove the Taliban out of the valley in 2009, would not be able to protect them against the fundamentalist militants.

Mr. Maqbool also noted on Twitter that the Pakistani's Taliban were engaged in an apparently unprecedented effort to justify their attack in a series of statements to the media.

As Saeed Shah reported for McClatchy, Ehsanullah Ehsan, a spokesman for Tehrik-e-Taliban Pakistan, commonly known as the Pakistani Taliban, sent a written statement defending the attack on the girl to reporters on Wednesday, as outrage over the shooting grew.

Relying on references to the Koran, Islamic history and Shariah â€" Islamic law â€" the statement, in English and containing eccentric capitalizations, misspellings and grammatically awkward phrases, left no doubt about the wide gulf that separates the Taliban from the mainstream of Pakistani thought.

“It's a clear command of Shariah that any female that by any means plays (a) role in war against mujahideen (holy warriors) should be killed,” the statement said. “Malala Yousafzai was playing a vital role in bucking up the emotions of Murtad (apostate) army and Government of Pakistan, and was inviting Muslims to hate mujahideen.”

The statement cited passages from the Koran that the Taliban said justified the killing of children as well as women, and it said that killing someone engaged in rebellion against Islamic law was not just a right but “obligatory in Islam.”

“If anyone thinks . . . that Malala is targeted because of education, that's absolutely wrong, and a propaganda of (the) Media,” the statement said. “Malala is targeted because of her pioneer role in preaching secularism and so called enlightened moderation. And whom so ever will commit so in future too will be targeted again by TTP.”

The producers of the television program Bolta Pakistan posted the Taliban spokesman's complete, uncorrected statement on Facebook.

As Al Jazeera English reported, on Wednesday the regional government of the province where Malala was shot offered a reward of more than $100,000 for information leading to the arrest of the gunman.

An Al Jazeera English video report on anger over the attack on Malala Yousafzai.


Image of the day: Oct. 11

By THE NEW YORK TIMES

Is it a Good Time to Be a Girl in India?

By SRUTHI GOTTIPATI

It's one of the best times to be a girl in India's history, according to a government release earlier this year. The number of girls in schools has increased. The maternal mortality ratio has dropped. The government has carved out more money for women's welfare measures in the budget. And for the first time, women outnumbered men in the number of literates added to the country in the last decade.   

And yet, as the first International Day of the Girl Child was celebrated on Thursday, news of a string of rapes in a northern state, and the response to it from both low-level governing bodies and high-level politicians, highlights India's scuffled steps toward girls' rights and gender equality.

On Thursday, while international rights groups advocated eliminating child marriage, which disproportionately affects girls, politicians continued to debate a village council member's solution to a spate of reported rapes in the state of Haryana: get girls married off by the age of 16 so that they have their husbands for their sexual needs and don't need to go elsewhere. A former chief minister of that state, Om Prakash Chautala, also endorsed that view even though the legal age for girls to marry is 18.

Although bizarre statements about rape are hardly unique to India, they offer a clue to the plight of the girl child in the state. Haryana, which wraps around India's capital of Delhi, has the lowest child sex ratio of any state in the country, with only 830 girls for every 1,000 boys in the 0-6 age group, according to the latest census.

Which raises the question: Is it really a good time to be a girl in India?

In terms of child s ex ratio, India has 914 girls for every 1,000 boys, a figure that has worsened in the last decade and is the worst in independent India's history.

Countrywide numbers for crimes against women have also markedly increased, according to data from the national crime records bureau. The number of reported rapes, for instance, has shot up 30 percent over seven years to 21,397 in 2009. Moreover, those figures could just be the tip of the iceberg. Smaller sample surveys indicate that crime records could just be a fraction of the actual number of crimes against women.

The report released by the government in March, however, paints a different picture, based on other indicators, like education. The number of girls in schools in the age group 5 to 14 years has increased 10 percent over five years, to 87.7 percent in 2010 school year. Those enrolled between 15 and 19 years of age grew to 54.6 percent, from 40.3 percent, over the same period.

Literacy among women shot up from 53 percent to 65 percent over the last decade. The 110 million newly literate women added during that time outnumbered the newly literate men.

The data also showed that the number of maternal deaths has dropped to 212 for every 100,000 live births in 2009 from 301 deaths in 2003.

Allocation of money for gender issues has shot up from 2.79 percent of the total budget in 2005 fiscal year to 6.22 percent in the last budget, the government said.

India Ink also found other indicators where India didn't fare as well.

Underweight prevalence among adolescent girls aged 15 to 19 is 47 percent in India, the world's highest, according to a United Nations agency report, “The State of the World's Children 2011.” It also noted that more than half of Indian girls aged 15 to 19 are anemic.

“This has serious implications, since many young women marry before age 20 and being anemic or underweight increases their risks during pregnancy,” said the r eport. “Such nutritional deprivations continue throughout the life cycle and are often passed on to the next generation.”

On Thursday, international advocacy groups focused on the issue of child marriage, which they said had serious health implications for girls. If a mother is under 18, her baby's chances of dying during the first year of life are 60 percent higher than those of a baby born to a mother older than 19, one group noted.

Human Rights Watch also said in a statement that child marriages violate other human rights, including “education, freedom from violence, reproductive rights, access to reproductive and sexual health care, employment, freedom of movement, and the right to consensual marriage.”

“Girls who marry young are more susceptible to early pregnancies and reproductive health complications associated with early pregnancy,” the watchdog agency noted.

There are other problems as well. India has the highest levels of domest ic violence among women married by 18, according to the United Nations Population Fund. Moreover, there is a clear disparity between girls and boys when it comes to marrying young.

“Recent data show that 30 percent of girls aged 15 to 19 are currently married or in union, compared to only 5 percent of boys of the same age,” the report said. “Also, 3 in 5 women aged 20 to 49 were married as adolescents, compared to 1 in 5 men. There are considerable disparities depending on where girls live. For instance, while the prevalence of child marriage among urban girls is around 29 percent, it is 56 percent for their rural counterparts.”

The report argued for increased investment in India's large adolescent population that would help the country reap the demographic dividend when those adolescents become part of the workforce.

For now, there are small, positive signs. The percentage of women getting married under the age of 18 was cut nearly in half to 6.5 p ercent between 2005 and 2009 according to the latest government figures available.



In Hyderabad, a Focus on the World\'s Shrinking Biodiversity

By BETWA SHARMA

HYDERABAD - If it's Thursday, it must be Tree Diversity Day â€" at least for the nature lovers milling about the ballroom of a massive conference center in Hyderabad, home of the 11-day United Nations Conference on Biodiversity.

About 8,000 tree species, approximately 10 percent of the Earth's total, is threatened with extinction. The Tree Diversity Day, organized by the World Agroforestry Center based in Nairobi, brought together experts to discuss ways of preventing these losses.

During one such discussion, M.S. Swaminathan, often called the father of the Green Revolution in India, stressed the need to create “biohappiness” to stop biodiversity degradation. To explain his point, Dr. Swaminathan spoke of largely poor people living along the most biodiversity-rich parts of the Great Rift Valley in Africa. “Bio-resources need to create jobs and livelihoods,” he said. “This will create prosperity between man and nature.”

Dr. Swaminathan's idea is one of many being explored in the halls of the United Nations meeting, which is held every two years. It started on Monday and will continue until Oct. 19.

Participants from 192 countries have gathered to confront the challenge of saving the world's biodiversity, which is disappearing faster than ever before. Attendees include government delegates, civil society representatives, scientists, environmentalists, activists and members of communities most vulnerable to the consequences of the changes in nature.

The biggest obstacle for government negotiators is to drum up funds to implement the Aichi Targets to curb biodiversity loss. These 20 targets, set in Nagoya, Japan, in 2010, have deadlines of 2015 and 2020. But presently there is no clear agreement on how much money is needed or where it will come from.

While government delegations pore over technical matters, the nongovernmental organizations and civil society groups have kept up the conference's momentum by organizing events on a range of issues to save the planet.

For instance, the near-extinction of vultures has been a hot topic here. The flesh-eating birds in South Asia have experienced a 99 percent decline in a period of 15 years, one of the fastest losses of any species.

Scientists attribute the sharp drop to the presence of the veterinary drug diclofenac in cattle carcasses. Though banned in India, Pakistan and Nepal, the drug continues to be sold illegally.

Vulture activists warn that millions of tons of flesh, which used to be eaten by the scavenger birds, pose a threat to human health in the region. The rotting meat contaminates water sources. The number of feral dogs, whose bite can cause rabies, is also rising because of an abundant source of food near slaughterhouses in cities.

This year, India, Nepal, Bangladesh and Pakistan signed a joint agreement to save the region's vultures. “The vulture project shows the capacity of different governments, N.G.O.'s and multilateral agencies to cooperate for a common cause,” said Javed Jabbar, regional vice president of the International Union for Conservation of Nature.

Mr. Jabbar, also a prominent Pakistani politician and filmmaker, proposed building a 62-mile safe zone for vultures at the southern tip of the Tharparkar district in Sindh, Pakistan, which borders India. “Although it is a hyper-sensitive security area, there must be cooperation especially among border officials,” said Mr. Jabbar. “The recent improvement in Pak-India relations can be used to create this safe zone.”

The conference is also seeing disagreements over the methods of conservat ion being proposed by governments. Many small-scale fishermen, for instance, are furious about marine conservation plans.

Vivienne Solís, a biologist from Costa Rica, who works on livelihood issues in rural Central America, strongly recommended that conservation must have a human rights approach. “Otherwise, instead being a positive act, it will cause a serious problem,” she said.

Bonabeding, a 46-year-old fishing boat captain from Indonesia, who goes by one name, has come to Hyderabad to protest against Aichi Target11, which requires 10 percent of the world's coastal and marine areas to become protected areas by 2020.

The inhabitants of Mr. Bonabeding's village in the East Nusa Tenggara province have hunted big fish like whales and sharks in the Sawu Sea from the 13th century. The villagers, who call themselves “owners of the sea,” only hunt from May to October. Tradition requires the meat to be shared with all the orphans and widows in the villag e.

“We have fished for hundreds of years, but the number of whales didn't decrease,” said Mr. Bonabeding. “We still use old weapons like harpoons. The problem is because of big mechanized boats that use modern technology that kill so many.”

Mr. Bonabeding, whose wife is expecting, carries a sonogram of the baby in his address book. “If a boy, he will be a boat captain like me,” he said. “We are called lamafas.”



A Conversation With: Sushila Sharma, Haryana Women Commission Chief

By PAMPOSH RAINA

At least thirteen rape cases have been reported in Haryana over the last 30 days - a disturbing statistic. Perhaps even more disconcerting is the diktat that a member of state's Khap Panchayat, or self-styled council of village heads, issued late last week, in an attempt to stem such crimes. He said girls and boys should be married by age 16 to prevent rape. Under current law, men in India can get married at 21 years and woman at 18 years.

The chairwoman of the Haryana State Commission for Women, Sushila Sharma, has been one of the most outspoken voices from the Haryana government decrying the recent outbreak of rape and criticizing the men that commit the crimes. She spoke to India Ink on Thursda y about the need for stricter punishment for rapists and the role of the Khap Panchayats in protecting citizens.

What do you think of the diktat issued by a Khap Panchayat member in Haryana about reducing the marriageable age to 16 years?

This is their thinking. I want to say, Do they see the age of those involved in these incidents? It is traumatic for the girl and her family.
In which direction is our culture headed? Going into the 21st century doesn't simply mean just watching television or surfing the Internet.

People who commit rapes are drug addicts and alcoholics. We found that when we visited the site of the incident. When their repressed emotions are ignited, their minds are blocked - they don't consider the age of the opposite sex and perform such crimes.

What is the constitutional validity of the Khap Panchayats?

They have existed since pre-independence days, when we did not have a proper legal stru cture in the country. These groups were active in mobilizing people during the freedom movement. They were well-respected village elders.

We want to know why they made such a statement.

Laws exist in this country. The law will not be changed on the basis of what they say. It is not a legal body; it is a collective body, as opposed to Panchayats, which are elected.

How do you explain the fact, that the Khap Panchayats often exercise vigilante justice?

They don't take the law in their hands. Don't get me wrong, I am not trying to support them.

Why has no action been taken against the Khap Panchayats?

The reason is that when personal fights and disputes are resolved in villages, no one gets to know what these groups are doing. It's only when such bigger issues come up that they get noticed. Now that we know, we will talk to them.

The number of rape cases is on the rise in Haryana. What would you say is the reason?

The media is mor e aware and reporting more on the issue. And women are also coming out and reporting about these cases.

I think the youth are going astray. Our youth is our power. And if power is misused then there is problem. The society stands on the shoulders of women, and the youth need to be sensitized about that.

Our girls are doing so well in the field of education, science and everywhere. We should not get pessimistic when such things happen.

What can be done to improve the situation?

There is need for strict punishment. A girl who suffers the trauma of rape is socially ostracized. She leads a life where she is neither dead nor alive. A person who commits rape, even if he gets punishment, after getting out from jail he threatens and harasses the girl's family. He should also be ostracized for his actions. The agony of the girl should be felt by him.

What is specifically being done to make women feel safer in your state?

There is no quick-fix solut ion. We are trying to change the thinking of the youth by organizing empowerment programs in colleges and universities. We are aware that women of all ages are being harassed, not only in villages but everywhere. Women need to be empowered mentally and physically as well. In schools we are trying to teach girls karate.

If a man commits rape, his mother, being a woman, should come out and condemn his actions and not support him. A woman should respect another woman.

I have always said this: It is very easy to become parents, but it is very difficult to ensure that your child grows with the right kind of thinking and values.

You recently said that rapists should be castrated. Wasn't that an extreme statement?

The girl who was raped in Sacha Khera [in Jind] killed herself after the incident. How do you feel about that? I don't think it was an extreme statement. They need to feel the pain of a woman.

(The interview was translated from Hindi, and has been lightly edited.)



New Indian Art Star Evokes Space With Sculptures

MUMBAI - One of the more intriguing cultural voices to emerge from a generation brought up in an increasingly global and ascendant India is the contemporary artist Hemali Bhuta.

Three years after getting a graduate arts degree at the University of Baroda in the state of Gujarat, home to one of India's most acclaimed art programs, Ms. Bhuta, 34, is currently showing “Speed Breakers/Roots” at the Sculpture Park at Frieze London.

Modeled on beech tree roots, the bronze work evokes two central themes in Ms. Bhuta's art: spatial exploration and the idea of transience. The Frieze sculpture, the culmination of the artist's three-month residency at Yorkshire Sculpture Park in northern England, is laid on the ground, allowing a viewer to walk around, over or past it.

“The work is called ‘Speed Breakers' and literally the composition is intended to stop people in their tracks, or at least to slow them down, give them pause,” Clare Lilley, the program director at Yorkshire Sculpture Park and curator of the Frieze Sculpture Park, said in an e-mail.

This sense of the work providing a serendipitous moment of pause is shared by Diana Campbell, director of the Creative India Foundation, which created and designed the residency in Yorkshire and funded the production of the work being shown at Frieze.

“It's based on the idea of shrines,” she said, “that this everyday idea that you bump into - in this case roots on the ground - can take you into a meditative state.”

In a video interview, Ms. Bhuta said that the work was inspired by the numerous walks in the woods she undertook while residing in Yorkshire, which, she said, were often languorous because she was mindful of what was underfoot. In the same way, the sculpture attempts to bring to the fore the human tendency to not notice what lies below. “I want it to be something you walk over and not notice,” Ms. Bhuta said.

Helen Pheby, the curator of Yorkshire Sculpture Park, said in an e-mail that what distinguished Ms. Bhuta from other artists was her “sensitivity to spaces and places,” with the artist fashioning a creative response only after spending a lot of time walking around and learning about Bretton Estate, the home of the sculpture park.

“There's a lot of thought and contemplation that I see at the heart of her practice,” Ms. Pheby added.

Born to an architect mother and an engineer-turned-businessman father, Ms. Bhuta was brought up in a middle-class environment in Mumbai. She initially studied interior design, but found work as a decorator unfulfilling, though it did instill in her a fascination for space. Always sketching, Ms. Bhuta switched to art school, where she met her husband, Shreyas Karle, a fellow artist, to whom she has been married for three years. The couple also overlapped while studying for their masters degrees in Baroda.

“We've stayed together because of our artistic relationship,” Ms. Bhuta said. “We're constantly discussing and criticizing each other, and understand each other's aesthetics well. I am very much a process-based artist, whereas he deals with the ‘Idea.”'

Last year, Ms. Bhuta and Mr. Karle worked as visiting faculty members at two architectural colleges in Mumbai.

Since her student days, when she majored in painting but lobbied to produce installations for her final year exams, Ms. Bhuta has been toying with the significance of space through the use of everyday materials. For her master's project, Ms. Bhuta took as her leitmotif the daily squalor and smells surrounding her living space in Baroda, scattering incense shaped like dog waste in the college corridors and filling the dirty, insect-infested student toilets with incense-coated clay resembling wasp colonies. Through these works, Ms. Bhuta transformed otherwise grim spaces into fragrant environments where other living forms (in this case wasps) could find a home.

“There's a quiet elegance to her works,” said Ms. Campbell of the Creative India Foundation. “They are not overtly Indian but I find that by looking at them you learn more about India from them.” Indeed, Ms. Bhuta's interest in one of Hinduism's core tenets - fleetingness - guides her work. As a child, she attended lectures with her father, a follower of the Indian thinker Jiddu Krishnamurti and his disciples, and read philosophical texts. The death of someone close to her when she was a teenager led to a lingering worry of death and bodily decay, she said. Two years ago at a residency at the Montalvo Arts Center in Saratoga, California, Ms. Bhuta explored this anxiety by creating “The Green Tub,” using bath soap and salts to form a mossy layer in a bathtub.

“Never having had a bathtub, I had a fear of the water, a fear of lying horizontal,” Ms. Bhuta said. The Saratoga residency was the first time Ms. Bhuta had lived outside India, and she admits to having felt nervous about going outside in a foreign place. Instead, while there, Ms. Bhuta worked in her studio, bringing the external environment within by deftly employing widely available local bath salts to symbolize a cleansing of the inner self. (That same year Ms. Bhuta was named a finalist for the Rolex Mentor Protégé Arts Initiative under the British-Indian sculptor Anish Kapoor.)

In the “India: Art Now” show at the Arken Museum in Denmark (through Jan. 13), Ms. Bhuta developed the same worries she depicts in the bathtub in “Inversion … Inverted … Eureka!” - by inverting an alum cast of a bathtub. By crafting a perishable tub made of material that can be washed away, the artist similarly inverted her phobia of drowning in a tub.

Another work, “Stepping Down,” constructed for her first solo show at Mumbai's Project 88 gallery in 2010, utilizing wax, cotton thread and a metal grid, and suspended from the ceiling, recalled stalactite formations found in caves. Invoking the gallery space as a metaphor for a cave, Ms. Bhuta said she conjured up memories of her previous surroundings - the ubiquitous calcium deposits on taps, pots and pans found in many Indian homes from washing with hard water. Poonam Bhagat Shroff, a prominent Mumbai-based art collector who owns significant works by Anish Kapoor and Subodh Gupta, said she purchased the work on the spot. “I didn't know the artist but I found it very unusual, very serene and sublime,” Ms. Bhagat said.

Two years later, Ms. Bhuta revisited stalactites in “Curved to Broken to Straight.” Made of ferric alum and stainless steel, the sculpture shows a floor-to-ceiling pillar that moves from a straight column to curved to broken to straight. Ms. Bhuta said that the column represented a conceptual division between heaven and earth as well as between ceiling and ground.

Because Ms. Bhuta's past installations comprised materials like rubber bands, moss, wax, alum, hair and incense, the use of bronze for the Frieze work reflects a critical shift for the artist. “Hemali created bronze elements that imply something ancient and this sense of time, too, tugs at our common consciousness,” said Ms. Lilley, the Frieze curator. Yet even here, Ms. Bhuta brings an impermanence to a substance that is in its very composition quite the opposite.

“Bronze has a history of being a precious material,” she said. “But I wanted to shift it to something mundane, something over which nature will take its own course.”



Is Jugaad Going Global?

By PHILIP MCCLELLAN

The word refers, literally, to a makeshift truck which my colleague Anand Giridharadas once memorably described as being “tossed together, saladlike, in the sheds of northern India, beyond regulators' view.” Jugaad has also entered the lexicon as a concept known in management-speak as “frugal innovation.” For some in India, jugaad represents the best of India â€" the ability of an enterprising people to make do with less. For others, it represents shoddy products and shady practices for which the country has long been known, and a fatalistic acceptance of that reality.

Jugaad has recently gained more attention in the West, thanks to the efforts of people like Navi Radjou, an enthusiastic member of the pro-jugaad camp. A Palo Alto-based “innovation and leadership strategist” who was born in Pondicherry, Mr. Radjou is co-author of “Jugaad Innovation,” along with Jaideep Prabhu, a professor at Cambridge, and Simone Ahuja, founder of Blood Orange Media. The book, which was released in April, describes what Western companies can learn from jugaad and similar concepts common in many developing countries. The Indian edition is already into its second imprint.

A French national, Mr. Radjou has worked with companies such as Best Buy in the United States and he cites Carlos Ghosn, the chairman and chief executive of Nissan and Renault, as an admirer of the jugaad way. (In fact, Mr. Ghosn offers lavish praise of the book on the jacket sleeve.) Mr. Radjou is also a fan of MacGyver, the TV secret agent famous for fashioning implausibly high-tech gadgets with random objects and duct tape. “It was so jugaad,” he says admiringly. Mr. Radjou sat down to discuss his book during the World Economic Forum meeting in Tianjin, China, in September.

Tell me about the book.

The book is a celebration of the ingenuity of entrepreneurs in emerging markets like India and China who, despite having very limited resources, are able to tap into their sheer ingenuity to come up with very simple but effective solutions to address major issues, whether it's in health care or education or any other sector you can think about.

Unlike the Western world, which invests billions of dollars in R&D, entrepreneurs in emerging markets use jugaad, which is a Hindi word which can be loosely translated as “the art of improvising frugal solutions.” We looked at countries like India, China, Brazil and Africa, and in our book, “Jugaad Innovation,” we profile dozens of such entrepreneurs who have come up with very frugal solutions for dealing with major issues in their local communities.

How is this relevant to the West?

“Jugaad Innovation” is very relevant in today's context because in the West we are beginning to see two important changes happening. A lot of countries are facing extreme resource scarcity. But, also, there's more complexity because of demographic shifts, technology shifts and many other variables. In an environment that is becoming more complex and resource-scarce, you need to have a different approach to innovating. It can't be just investing billions of dollars in R&D; it has to be something that is more frugal. More flexible. But also more inclusive as well. And this approach of jugaad is all about that. It's a way of innovating faster, better and cheaper.

Can you give me an example?

In India, an entrepreneur has come up with a company called Embrace. Embrace has developed a portable infant warmer, which is essentially a baby incubator. When you have premature babies, people tend to put them in a fixed incubator. And that incubator deve loped in the West costs up to $20,000. But this particular product costs only $200. Not only is it affordable, it delivers more value to the end user because it's a portable infant warmer â€" the mother can literally put the baby into this infant warmer and then hold it against her, which is very important for building that emotional bond.

Companies like Renault-Nissan have begun to embrace this kind of mindset. Carlos Ghosn is a big fan of jugaad. What he's doing is encouraging his R&D teams to come up with low-cost cars.

One of the criticisms of jugaad is that larger issues don't get solved because it's all about finding ways around problems.

Jugaad in an emerging market context is often interpreted as somehow gaming the system. But actually what's happening is that in emerging markets, what you have is a lack of a system. It's not about gaming the system, but it's just that the system itself is nonexistent, whether it's in health care or any other indust ries. The system is not fully developed. So jugaad solutions fill a major vacuum that has not been filled either by the government or by corporations.

What inspired you to write this book?

In 2008, when the U.S. recession started we recognized that the only way the U.S. could come out of recession was through innovation. We also knew that the old innovation model wouldn't be the right solution because it's very expensive, it's very inflexible. And it's not open enough. The three weaknesses we found in the U.S. innovation system is that it's expensive, it's elitist â€" only a few scientists innovate â€" and thirdly, it's inflexible because it takes eons to come up with new products and services.

So we asked ourselves whether there was an alternative model to innovating, a new approach to innovation which would have three opposite attributes. It would be frugal, it would be flexible, and thirdly it would be open and inclusive. And that's when we went around t he world and we discovered these new approaches to innovation which we call, for lack of a better term, jugaad.

How much of your book is focused on India?

About 60 percent of the examples in the book come from India; 40 percent come from other emerging markets.

We looked at India and saw that there were four variables in India that made it an ideal country for this kind of frugal and flexible approach to innovation. The first variable is complexity; the second one is liberty â€" Indian democracy; the third one is scarcity and the fourth one is interconnectivity.

Can you explain that?

Diversity means that whatever works in one part of India might not work in another part of India. So it puts a lot of pressure on innovators to customize solutions. Liberty means that you have the freedom to innovate in a bottom-up fashion. Then you have scarcity of every kind â€" infrastructure, capital resources, water. And then you have interconnectivity, which i s more like a boom â€" the explosion of cellphones and everything.

Can you give me an example?

A lot of innovation in emerging markets like India is in things like mobile banking: 800 million people in India don't have access to a bank. You have 900 million people who have a cellphone. So if you are a jugaad thinker, you say the glass is half full, not half empty. And that's why you see all these mobile banking solutions popping up in places like India because the jugaad guys are able to convert this adversity into opportunity.

So what sort of jugaad examples are we seeing in the West?

Sal Khan, who is head of the Khan Academy in California. The online video course he holds on YouTube â€" for me that's a great example of jugaad. He's really doing more for less; he's using a cheap platform like YouTube to create content, which is free and available for everybody, so you actually see individuals taking charge of driving this moment of jugaad in the U.S. , and corporations are just waking up to this.

Companies like Procter and Gamble, G.E., 3M and Google are beginning to adopt this approach as well, because it ultimately allows you to innovate faster, better and cheaper. And there's no C.E.O. who won't like to do that. Especially in today's world.

Can you give an example of jugaad in the India of your childhood?

Where I grew up, we never threw away anything. Everything got recycled. If a plastic bucket was slightly broken, we'd try to fix it. There was a whole jugaad industry which helped us reuse everything we had. It wasn't a consumption-driven economy when I grew up. All our toys were makeshift ones that we made with pieces of wood that you'd find somewhere in the street. So we used a lot of ingenuity, which was very abundant, to deal with the resources, which were more scarce.

Is this changing in India today as people become more consumption orientated?

There's a tendency now in India to loo k for things that are more structured, more systematized, and I'm a bit concerned with that because, while it's true from a consumer's standpoint that you want things that are much more predictable and better quality, there's a misconception that jugaad necessarily means poor quality. Not all jugaad innovations have to be cheap and low quality.

Everyone says we need to produce more Ph.D.'s. We need the Ph.D.'s, but we need to also be comfortable with the MacGyver stuff.